la verdad prevalece shares this
When Prevost challenged Catholic morality to promote the "informal," sacrilegious blessing for sodomite concubines—describing the agenda of his synodal sect—he stated: "Equal freedom for men and women, freedom of religion—all of that would take priority over that particular issue."
Scivias (Hildegard)
77. Men and women should not wear each other's clothes except in necessity
But as a woman should not wear a man's clothes, she should also not approach the office of My altar, for she should not take on a masculine role either in her hair or in her attire.
3 more comments from la verdad prevalece
Let us remember that this forms part of the Marxist class struggle of the feminist synodal sect, in its rebellion against the Catholic Church and the male priesthood instituted by Jesus Christ.
Code of Canon Law
An excommunicated person is forbidden to celebrate sacramentals
An apostate from the faith, a heretic, or a schismatic incurs a latae sententiae excommunication; […] An excommunicated person is forbidden: 1/ to have any ministerial participation in celebrating the sacrifice of the Eucharist or any other ceremonies of worship whatsoever; 2/ to celebrate the sacraments or sacramentals and to receive the sacraments; 3/ to exercise any ecclesiastical offices, ministries, or functions whatsoever or to place acts of governance. (Code of Canon Law, can. 1364 §1; can. 1331 §1)
Pontifical Council for promoting Christian unity
The Anglicans themselves requested to put a hold on the meetings geared toward their full union with the Catholic Church in order to bless unions between persons of the same sex
In 2003, the decision of the Episcopal Church of the United States of America to ordain as bishop a priest in an active homosexual relationship, as well as the introduction of a rite of blessing for same sex couples in the Diocese of New Westminster in the Anglican Church of Canada, created new obstacles for relations between the Catholic Church and the Anglican Communion. As a result of these actions and the uncertainty they created, the Pontifical Council for Promoting Christian Unity agreed with representatives of the Anglican Communion to put on hold the plenary meetings of the International Anglican-Roman Catholic Commission for Unity and Mission (IARCCUM), while maintaining close communication with the Anglican Communion Office and with Lambeth Palace. Established in 2001, IARCCUM is an episcopally led body aimed at fostering practical initiatives that would give expression to the degree of faith shared by Anglicans and Catholics. (Pontifical Council for promoting Christian unity. Update on relations with the Anglican Communion, April 27, 2005)
Congregation for the Doctrine of the Faith
The decision of the Church of England to permit the ordination of women bishops was a step which would have a serious negative impact on full union with the Church
The decisions of the recent Synod of the Church of England to permit the ordination of women bishops […] In 1975 Pope Paul VI issued a formal appeal to the then-Archbishop of Canterbury, Frederick Donald Coggan, to avoid taking a step which would have a serious negative impact on ecumenical relations. […] For Catholics, the issue of the reservation of priestly ordination to men is not merely a matter of praxis or discipline, but is rather doctrinal in nature and touches the heart of the doctrine of the Eucharist itself and the sacramental nature or ‘constitution’ of the Church. It is therefore a question which cannot be relegated to the periphery of ecumenical conversations, but needs to be engaged directly in honesty and charity by dialogue partners who desire Christian unity which, by its very nature, is Eucharistic. Cardinal Walter Kasper, current President of the Pontifical Council for the Promotion of Christian Unity, addressed this very point in an intervention given in June, 2006, to the House of Bishops of the Church of England during its discussions on the ordination of women to the episcopate. In his talk he affirmed: ‘Because the episcopal office is a ministry of unity, the decision you face would immediately impact on the question of the unity of the Church and with it the goal of ecumenical dialogue. It would be a decision against the common goal we have until now pursued in our dialogue: full ecclesial communion, which cannot exist without full communion in the episcopal office.’ (Congregation for the Doctrine of the Faith. Address of Cardinal William Levada: Five hundred years after Saint John Fisher: Pope Benedict’s initiatives regarding the Anglican Communion, March 6, 2010)
Sacred Scripture
He who receives a heretic shares in his evil works
Anyone who is so ‘progressive’ as not to remain in the teaching of the Christ does not have God; whoever remains in the teaching has the Father and the Son. If anyone comes to you and does not bring this doctrine, do not receive him in your house or even greet him; for whoever greets him shares in his evil works. (2Jn: 9-11)
And Leo will not see the superior of the SSPX, but he allows this heretic to do her own thing inside St. Peter's Basilica.
The apostates Prevost and Flavio Pace are not in communion with the Church founded by Christ; rather, they openly defy the Church and mock the Catholic priesthood and the Papacy.
Leo I, the Great
The strength of the Holy Spirit is received only from Catholic ministers, not from heretics
In effect, those who have received the baptism of the heretics, having never been baptized before, should be confirmed only with an invocation of the Holy Spirit through the imposition of hands, since they have received merely the form of baptism without the strength of sanctification. […] The ablution should not be profaned with any repetition, but rather, as we have said, one should only invoke the sanctification of the Holy Spirit: so that that which no one receives from the heretics may be received from Catholic priests. (Denzinger-Hünermann 316. Leo I, the Great. Letter Regressus ad nos, c.7, March 21, 458)
The Church teaches that Anglican orders are "absolutely null and utterly invalid."
The 'blessings' of heretics are invalid.
The Church teaches that heretics cannot validly administer even sacramentals—such as blessings, consecrations, and exorcisms.