On 19 April, the Israeli army confirmed that a soldier had beheaded a crucifix in Debel, southern Lebanon. In response, the Christian town wrote: “Father, forgive them; for they know not what they do”. The army claimed that it views the incident with “great severity”, that the act is inconsistent with its values, and that an investigation is underway. The army also promised that measures would be taken against those responsible.
Ein israelischer Soldat enthauptete eine Statue von Jesus Christus im südlichen Libanon
"They will look on him whom they have pierced" is a prophetic passage from Zechariah 12:10, fulfilled in the New Testament according to John 19:37. It describes a future, deep repentance of Israel, wherein they will recognize Jesus Christ as the Messiah they rejected, leading to intense mourning and a pouring out of God's grace
What stood out in this report is not a vague trend line but something concrete and measurable. Confession is increasing. In a time when the common narrative says Catholics are disengaged, this points in the opposite direction. People are returning to the sacrament that requires honesty, examination of conscience, and a real encounter with mercy.
A viral clip shows Irish priest Christopher Ginnelly, from the Holy Family parish in Ballycroy in the Archdiocese of Armagh in Ireland, including a petition asking God to "take Donald Trump" during the Eucharist. The congregation can be heard laughing before the cleric attempts to explain his mistake. "Sorry about that," he said, before continuing: "Take away his pain". DailyStar.co.uk reported on the video on 16 April.
Novus Ordo: This is Fr. Christopher Ginnelly, parish priest for the Church of the Holy Family in Ballycroy, praying for the death of Donald Trump. The audience starts laughing.
Young people have the right to more traditional forms of liturgical experience, said Bishop Joel Portela Amado, 71, of Petrópolis, at a press conference of the Brazil Bishops in Aparecida, according to AciDigital.com. A journalist asked about a possible “return” of the Mass in the Roman rite and spoke about “young people who kneel to receive Communion” and “wear veils”. Bishop Joel replied it is important to consider broader trends, citing 2022 census data showing the highest number of people without religion is among those aged 19 to 39. “It’s not that they don’t believe in God. They are ‘unchurched’ - they believe in God, but lack a concrete path within the Church,” he said. Bishop Joel suggested this can lead young people to seek religious reference points, sometimes in past forms they did not grow up with. For him, such “diversity” is legitimate: “Do they have the right to be like this? Yes, because Catholicism is plural by nature, especially in a deeply plural world,” he said. …Ētahi atu
"They are ‘unchurched’ - they believe in God, but lack a concrete path within the Church,” he said. Bishop Joel suggested this can lead young people to seek religious reference points, sometimes in past forms they did not grow up with." No, actually, it's because they finally find the transcendent, the supernatural, the Divine, "the true, the good and the beautiful" in the Traditional Latin Mass, vs. the pure, horizontal humanism of the Novus Ordo. Grace operating in young, idealistic, fresh souls who want something more than what this world offers.
If you’ve already blown out sixty candles, it’s worth pausing to think about something very important. You’re no longer at an age to keep saving everything “for later,” only for others to end up enjoying the fruits of your sacrifices and hard work. It happens often that, when you least expect it, new “needs” arise in the family and everyone starts eyeing the money you worked so hard for over the years. The time has come to use your money wisely—and, above all, with enjoyment. It’s yours. You earned it. At sixty, it’s no longer the time to play clever with risky or doubtful investments. At this stage, what matters most is peace, stability, and peace of mind. Children and grandchildren are the greatest blessing, but you don’t have to live crowded together with them. It’s much better to visit, spend quality time, go out, talk, and enjoy each other—while always keeping your own space. Don’t feel embarrassed to ask for help if something at home is difficult for you. Also, spending time …Ētahi atu
“The multiplication of the loaves and fishes occurred during the sharing; that is the miracle,” said Pope Leo XIV in his homily at the Japoma Stadium in Douala, Cameroon, on 17 April, which was attended by around 120,000 people. He continued: ‘There is bread for everyone if it is given to everyone. There is bread for everyone if it is taken not with a snatching hand, but with a giving hand.” Common heresy in the Francis era Here, Leo XIV reflects an idea that Pope Francis has returned to several times: that the multiplication of the loaves is not about a supernatural increase in food, but a transformation of human hearts that leads to sharing. During the Angelus on 26 July 2015, Francis said that 'the miracle does not consist in the multiplication itself, but in the sharing'. At the Angelus on 29 July 2018, and in various weekday homilies at Santa Marta, Francis reiterated that the true sign is not a miracle, but a change in attitude; the crowd learns to share. On 25 July 2021, Francis …Ētahi atu
Holy Gospel of Jesus Christ according to Saint John 6,22-29. [After Jesus had fed the five thousand men, his disciples saw him walking on the sea.] The next day, the crowd that remained across the sea saw that there had been only one boat there, and that Jesus had not gone along with his disciples in the boat, but only his disciples had left. Other boats came from Tiberias near the place where they had eaten the bread when the Lord gave thanks. When the crowd saw that neither Jesus nor his disciples were there, they themselves got into boats and came to Capernaum looking for Jesus. And when they found him across the sea they said to him, "Rabbi, when did you get here?" Jesus answered them and said, "Amen, amen, I say to you, you are looking for me not because you saw signs but because you ate the loaves and were filled. Do not work for food that perishes but for the food that endures for eternal life, which the Son of Man will give you. For on him the Father, God, has set his seal." So …Ētahi atu
Aus dem Heiligen Evangelium nach Johannes - Joh 6,22-29. In jener Zeit stand die Menge am anderen Ufer des Sees von Galiläa; sie hatten gesehen, dass nur ein Boot dort gewesen war und dass Jesus nicht mit seinen Jüngern ins Boot gestiegen war, sondern dass seine Jünger allein abgefahren waren. Von Tiberias her kamen andere Boote in die Nähe des Ortes, wo sie nach dem Dankgebet des Herrn das Brot gegessen hatten. Als die Leute sahen, dass weder Jesus noch seine Jünger dort waren, stiegen sie in die Boote, fuhren nach Kafarnaum und suchten Jesus. Als sie ihn am anderen Ufer des Sees fanden, fragten sie ihn: Rabbi, wann bist du hierhergekommen? Jesus antwortete ihnen: Amen, amen, ich sage euch: Ihr sucht mich nicht, weil ihr Zeichen gesehen habt, sondern weil ihr von den Broten gegessen habt und satt geworden seid. Müht euch nicht ab für die Speise, die verdirbt, sondern für die Speise, die für das ewige Leben bleibt und die der Menschensohn euch geben wird! Denn ihn hat Gott, der Vater …Ētahi atu
John Prevost discussed in an April 17 interview with 'EWTN News In Depth' his life as the pope’s brother. Main points. Loss of privacy: “I used to be able to leave the front door open. Now I’m hesitant because you don’t know who’s going to come to the door.” Ordinary childhood: “Probably like anyone else’s—it was a mom and dad, three boys, school, homework, play, and repeat. It was just a normal life.” Childhood memory: “One time we were building a shed in the backyard and Rob fell through the roof. It was just part of the wood was rotted, because we were using old doors from the house for the roof.” Leo XIV’s early vocation: “We always knew that he wanted to be a priest. From a very young age, that was just always there.” A “prophecy”: “When he was maybe in first or second grade, one of the moms across the street said, ‘You know, he’s going to be the first American Pope.’ We just kind of heard it and moved on.” Still just brothers: “People say, ‘Who says no to the Pope?’ I …Ētahi atu
Cardinal Bernardin Chicago Catholic were dad in all this and mommy boy not in a good way. Seminaries in America hot bed of homos I know a Priest he promoted to Bishop in Canada is a raging homosexual
Pope Leo was captivated by this new statue of St. Augustine at the Catholic University of Central Africa, where St. Augustine stands in the shape of Africa, holding a book with the words in Latin written “Tolle lege,” the words he heard in the midst of his conversion.
"Christ readily and humbly accepts what others may think of Him in performing this gesture. Because everything that He sets out to accomplish is based in love and taught in charity, that others may follow in His footsteps to Eternal life."
The Resurrection Changes Hearts Open to Truth Saint Peter preached about Jesus’ resurrection, highlighting that David’s prophecy in the Psalms referred to the Messiah, not David himself. The apostles, despite Jesus’ repeated predictions, struggled to believe in the resurrection due to their preconceived notions. This mirrors modern tendencies to ignore inconvenient truths and prioritize personal beliefs over divine revelation. The truth, as revealed by God, is essential for freedom and eternal life. However, accepting the truth requires setting aside preconceived notions and being open to change, as exemplified by the disciples on the road to Emmaus. By embracing the truth, one’s life can be transformed, leading to a life lived for God and in charity. Fr. Altier is a Priest at Holy Trinity Parish in South St. Paul: Home | Holy Trinity Parish You can also find Fr. Robert Altier’s homilies and talks on: catholicparents.org: Daily Homilies | Catholic Parents Online Rumble: rumble.com …Ētahi atu
Prevost refused to defend Catholic moral doctrine against the advocate of polygamy, the pagan apostate Fon Fru Asaah Angwafor IV. Prevost said nothing against this frontal assault on faith, but he did use his speech to launch a political weapon: “ Jesus told us: Blessed are the peacemakers! But woe to those who manipulate religion and the very name of God for their own military, economic or political gain, dragging that which is sacred into darkness and filth.”
On April 16, during the visit of Pope Leo XIV to Bamenda, Cameroon, Fon Fru Asaah Angwafor IV, the tribal leader of the Mankon community, spoke about polygamy. He made the remarks during an interreligious peace meeting in the cathedral. He is the hereditary "king" of the Mankon people and rules over culture and spiritual tradition. He presides over pagan rites, such as important funerals and ancestral ceremonies. During these events, he wears ceremonial attire alongside elders. He also identifies as 'Catholic'. In his speech at the cathedral, the tribal leader stated that 'some cultural practices continue to pose challenges' and cited polygamy as an example. He expressed gratitude that, within the framework of the 2023 and 2024 Synod, African bishops had been tasked with conducting a study on polygamy and its place in the life of the Church. The tribal chief went on to say that adulterers in polygamous relationships should be able to fully integrate into the Church without being 'judged …Ētahi atu
There’s a certain kind of person: not exactly good, not quite evil, not stupid, yet not brilliant. They are simply spineless. Parasites in human skin. They don’t bite—they seep into your life like mold in a damp corner. They don’t strike—they undermine. They don’t shout—they whisper. Always behind your back. Because looking you in the eye is their greatest fear. Being "low-life" isn't a one-time mistake. It’s a lifestyle. It’s the choice of a coward with ambitions. Someone who lacks the guts for open conflict or honest competition. They smile while you’re looking, but the second you turn around, they’re searching for the exact spot to slide the needle in. They don’t want to beat you—they want to tarnish you. They want to dim your light because they belong to the shadows. And they want everyone to be just like them: slippery, miserable, and stained. This isn't just a coward. This is a coward with an imagination. They don’t betray out of fear; they do it for the rush. They feel "…Ētahi atu